Wiltshire Buildings Record was recently asked to look at Red Lodge Farmhouse, Braydon. This was a farm created in the mid-17th century out of the royal forest of Braydon, which had formerly been a royal hunting ground. The house is of great interest and reflects changing ownership over time until the 20th century, as does almost every house we look at. This time, however, it was a very human tragedy that took our attention.
By sheer coincidence I was on my way there and had called into another farm at Brinkworth nearby. When I mentioned my destination, the farmer exclaimed that his great, great uncle, Hezekiah Matthews, had been killed as a poacher at Red Lodge in 1882, and gave me a transcript of the poor man’s inquest.
Hezekiah Matthews had been one of a group of poachers, all cousins from Brinkworth, who were looking to bag something for the pot on the night of 27th December 1882. Because of previous incidents, a watching party consisting of the Neeld Estate head keeper, William Collins, Henry Reeves, Henry John Reeves, Thomas Reeves, and three others ambushed them, and after a struggle, apprehended them. Unfortunately, two of the keeper’s party were accidentally shot, and Hezekiah Matthews received a blow to the head. They were all taken off to Red Lodge Farmhouse to await the doctor and the police, who were coming from Purton.
Now in The Salisbury Museum, the Salisbury Giant and Hob-Nob were first mentioned in 1570 and 1572 respectively, in records from the Salisbury Guild of Tailors but it is probable he existed by the 1400s. Originally used by the Salisbury Guild of Tailors on the eve of the feast of St John (Midsummer’s Day), they have been a part of processions and festivals in Salisbury, originally to mark the eve of St John the Baptist’s Day (June 23rd) and the eve of the feast of St Osmund’s translation (July 15th), but later to be paraded for special occasions, such as royal weddings and jubilees.
The Salisbury Giant is a tall (now 12ft) figure made from a wooden frame; the oldest part of which is the head. Hob-Nob’s purpose in celebrations and parades was to clear the way for the Giant – he is smaller, and horse-like, with jaws fitted with hob-nails to snap at members of the crowd if they were in the way. In the nineteenth and twentieth centuries there were reports of the hobby horse chasing people and ripping their clothes with his teeth as a result of people throwing things at him. The Giant and Hob-Nob could each be supported by one man holding the frame. This resulted in the Salisbury Giant having a very life-like sway and movement.
The physical appearance of the Giant has changed frequently since the sixteenth century. Most depictions of him in the nineteenth century show a tricorn hat and tobacco pope, but in the twentieth century he was garbed in fifteenth century style robes. One of the biggest changes to his appearance was also in the twentieth century, when his face was painted over with shellac to preserve it, but had the side effect of making him look as if he was from African descent. A restoration later on discovered around 6 layers of pink-ish paint underneath.
Some say that the Salisbury Giant represents St Christopher, the biblical giant, and that he was detached of his religious significance during the Reformation and the Puritan era. However, it has also been pointed out that other than his bearing, the Salisbury giant has no other similarities to the saint.
The outstanding Salisbury Diocesan Probate collection contains 105,000 wills and inventories and approximately 400,000 individual documents dating from Tudor to Victorian times c.1560-1858. This unique collection covers the whole of Wiltshire and Berkshire, and those parts of Dorset, and Uffculme in Devon which came under the jurisdiction of the Dean of Sarum.
In January 1858 civil registries became responsible for probate matters. The Salisbury Diocesan wills were sent from Salisbury to the new Principal Probate Registry in London. Conditions were far from ideal and in 1874 the wills were moved to Somerset House. Somerset House was not able to cope with the volume of documents it received and after the Second World War, a new county record office opened in Wiltshire and this was a sensible alternative place of deposit for the wills. In the 1950s the office was approved as an authorised place of deposit for probate records and the Salisbury Diocesan wills were transferred to the Record Office at Trowbridge. With the closure of the old Record Office in 2007 the wills were moved with the rest of the archive to our current purpose-built facility in Chippenham.
After receiving substantial Heritage Lottery (and other) funding, the Wiltshire Wills Project was inaugurated in 1999, to re-index and digitise the records. They have all been catalogued onto a computer database, flattened, re-packaged and (where necessary) repaired. This has ensured that they will be cared for better than ever in the future–particularly since digitisation means that the originals will not normally be handled anymore. Digitisation, which proved a lengthy process, was carried out by ourselves until last year when the company Ancestry took over. The whole collection will be available online (hopefully from mid November 2017) through the Ancestry website.
A will or testament is the documentary instrument by which you regulate the rights of others to your property and your family after your death.
A person's formal declaration (usually in writing) of his intention as to the disposal of his property or other matters to be performed after his death. Oxford English Dictionary, 1933
Originally a will dealt with real estate – land and buildings - and a testament with personal property - for example, clothing, furniture, stock, money, books - but they have been combined into one document since the 1500.
The preamble to an Act of Parliament of 1529 (21 Hen. VIII, c.4) detailed the purpose of will-making, explaining that testators should pay their debts, provide for their wives, arrange for the care of their children and make charitable bequests for the good of their souls.
In the sixteenth and seventeenth centuries, wills were increasingly used to provide for each member of the family left behind. George Beverstock senior of Bradford on Avon demonstrated that principle in his will of 1689, leaving two looms to his son-in-law thereby giving him a livelihood, and distributing his cows amongst his sons and daughters.
Writing a will was thought of as a spiritual duty as well as a worldly one; from 1552 clergy were required when visiting the sick to remind the dying of their duty to make a will.
To encourage will-making, the church made no direct charge for proving the wills of the very poor. There was just a cost of 6d for making a copy of the will and a further 6d if an administration bond was required.
There were rules on what constituted a valid will. Technically the following elements were required: • the date • the testator's mark or signature - duly witnessed • the nomination of an executor.
They also may include some or all of the following: • the testator’s name, residence and occupation • a statement of health and mental capacity • the “religious preamble”, a statement of faith • a preferred parish of burial • details of bequests/legacies • provision for the widow • provision for the children • special funeral instructions • appointment of overseers to supervise executor • codicil
Having said that, not all the wills in the collection follow these rules, for if no formal written will existed or it could not be found, other evidence could be used. Holograph wills (in the testator’s own handwriting) were generally accepted so long as they were agreed to be genuine. Henry White’s will is a lovely example of an informal hand-written will, found on the reverse of an old letter:
I had a room full of interested attendees for my first History Revealed day. For those of you who are familiar with our Interpretation courses at the History Centre, this is a variation on a theme. I would like to extend the scope of this type of event which to date has been reliant on the morning study session being within easy reach of the field visit in the afternoon, tying us to the Chippenham area. My grand plan is to use our wonderful public libraries as a base for the study session to allow us to explore further afield.
This was our first ‘test case’, although not much further afield I grant you! However, it did coincide with Calne Heritage week which was very fitting.
Calne Library proved a great venue for hosting the morning session where attendees enjoyed a presentation beginning with guidance on what to think about when tracing the origins of a village. I continued by explaining how to make the most of secondary sources, including material by local authors, academic works, the census, local directories and much more. Bremhill was used as a case study with examples and details highlighted to prove how much can be gleaned from these types of sources. They are a good place to start as the legwork has already been done for you!
I continued with a look at maps – the enclosure award was a big hit and rightly so, the field names in particular are fascinating to look at, especially when studied in conjunction with older and more recent written and map sources.
My colleague, Archivist Ally McConnell, then shared a number of archive sources for Bremhill with the group, explaining just how they can be utilised for local history research. These included plans, school records, sales particulars and more.
We concluded the morning session with a look at a number of online sources which can aid research into village history and attendees got hands-on with a number of books available at Calne Library which can help with local history research in general and at Bremhill.
Have you ever thought about investigating the history of your community but aren’t sure where to start? Why not organise a Reunion! This is something I first started in Horningsham in 1995 and 23 years later we are still going strong! It first began in 1994 when I wanted to mark the 150th anniversary of the rebuilding of our church. We held a special service with refreshments afterwards and it was a great success. Someone then had the idea of tracing as many people as we could find who had been baptised in the church, to invite them to a Reunion. Everyone who came enjoyed it so much that they asked if we could do it again the following year, when we chose marriage as our theme………
There are some key factors that will guarantee success. Food and drink is always a good ice breaker, so try and offer some nice treats to your guests. If they are travelling a long way it is good to offer lunch if you can. My experience is that once people sit down with friends over lunch, they are very happy to just sit and chat.
Old photographs are always popular and are a good way of stimulating conversation and memories. This will also encourage people to search through their own collections and find you something for next year. My best find was the year that I was given a photograph of the Royal School at Bath, who were evacuated to Longleat House during WWII. I couldn’t believe my luck and knew immediately that I had my theme for the next year (2008). Many villagers were on the picture as staff who helped look after the girls and I was put in touch with some former pupils who were still living locally and who offered to share their memories with me. This proved to be one of our most successful events.
You will be surprised by how quickly your invitation list grows. Many times I was asked ‘have you contacted my cousin/auntie/school friend….’ and for many years the number of people attending was over 60. Every year I think of a theme and put up a display of photographs in the church, for people to look at before the service. If you tell people what the theme will be in their invitation, someone is sure to offer you some photographs. Photos with people or houses are the most popular; everyone likes to see a wedding photo or the house they grew up in. The friends who come to the Horningsham reunion have been so generous over the years that in 2000 I had enough material to publish a book for the millennium.
To celebrate the 70th anniversary of the archive service we are putting together an online exhibition of 70 favourite documents from the archive chosen by staff and volunteers. One of the items chosen was only recently deposited and is a remarkably detailed record of its type; Thomas Pinniger's farming diary for Little Bedwyn and Beckhampton farm, Avebury 1828-1832 (ref 4381/1/5).
Entries of note include the purchase of Beckhampton farm and Beckhampton Inn from Anthony Guy of Chippenham, 27 Feb and 18 Jun 1828; a note about Guy's subsequent bankruptcy, Nov 1829-Jan 1830; Work on the new house began 25 Sep 1828, completed Oct 1830; difficulties in digging chalk for the roads led to an accident in the chalk pit, 29 Jan 1830; note about the 'Swing Riots', Nov 1830 (pictured above); efforts to clear snow from the main road (A4) , 21 Jan 1830; fruit trees planted in garden, 8 Mar 1830; fire at Mr Neat's farm at Monkton, 5 Jun 1831; trees planted in the yard, 10 Dec 1831; notes of the deaths of relatives and friends, including son Thomas (Large), 31 Jul 1828; verse by rev William Lisle Bowles on the death of Richard Sadler Smith at Bremhill, 31 Mar 1832; and references to thrashing machine, 6 Mar and 23 Jul 1832.
Unsurprisingly diaries can be one of the most engaging sources in the archives because they enable us to hear such a clear and individual voice from the past.
We have some interesting examples in our collections, including an almost complete series of diaries belonging to writer Edith Maud Olivier (ref 982/32-78). The entries are daily and written in detail covering 1894-1948 including this entry relating to a visit of Laurence Olivier and Vivien Leigh in February 1944.
The Wiltshire Record Society has also published volumes of transcripts of diaries and notebooks including:
‘Cherished memories and Associations,’ a manuscript memoir by William Small 1881 (Volume 64; original document reference 2713/2)
William Small, a painter and glazier of 1 New Street, Salisbury, of his life in Salisbury, with biographical details of his family and Salisbury people, tradesmen, apprentices and inhabitants of the Close. There are also details of the history of several houses, particularly in East Harnham where Small was born in 1820. The text is interspersed with poetry and items of local and national interest such as the funeral of Benjamin Disraeli in 1881, the Shrewton flood 1841 and an account of the history of Salisbury probably based on the work of Robert Benson and Henry Hatcher. There are also notes of various events in the Salisbury area 1737-1739 (probably taken from the Salisbury Journal).
These entries provide an insight into his trade, historic Salisbury, particular buildings, and into the detail of everyday life that would otherwise be lost to history. Plants and animals often feature as well as the agricultural area surrounding the city.
Through his description of The Close of 50 years previous, we gain an insight into how the area changed:
“The Close was quite different then from what it is now, Wild thorn and elder hedges in a wild state, a great many large trees about… the Grass was laid up for Hay and Farmer Drake of Netherhampton, used to bring his Waggons in, & cart it away. In 1836 or 1837 there was a very high wind in January I think, & blow down all the stately Elm trees on one side of the walk (called lovers walk) but one, prostrate across the field, then the same year the present young ones were planted” (volume one, page 161-2)