There has been a lot in the media recently about the centenary on 6th February 2018 of the Representation of the People Act 1918 but a lot of this has focused on female suffrage and of course this Act represented a big landmark in suffrage reform for men as well as women. The focus as well, understandably, has been on the national picture and I hope in this blog to shed a bit of light on Wiltshire’s story.
Background: the suffrage movement in the 19th century
The 19th century saw a great deal of progress in the movement towards votes for men and women which is useful background to the 1918 Act. At the start of the 19th century only a small minority of people could vote, based on freehold property ownership – this did, however, include an even smaller minority of women! In Wiltshire in 1831 there were 2 county MPs and 32 borough MPs, voted for by around 1200 people i.e. 0.5% of the total population of around 240,000. Some people had more than one vote and the system was unfair – large boroughs had the same number of MPs as smaller ones with fewer voters. Some Wiltshire boroughs were ‘rotten boroughs’ ie having a tiny number of voters who were in the pockets of a landowner who effectively bribed them to vote a certain way – Old Sarum is a notorious example cited for this, being in the pocket of the Pitt family from the 17th century to 1802. These local issues are symptomatic of the wider lack of the genuine democracy which many people wanted to see, and the example of revolutionary France (1789) was a cautionary tale of what might happen if reforms didn’t take place.
With the passing of the 1832 Great Reform Act Wiltshire lost 16 of its seats in Parliament, leaving 18 in total – 2 members for the northern division, 2 for the south; 1 each for Wilton, Westbury, Malmesbury, and Calne boroughs; and 2 each for Chippenham, Cricklade, Devizes, Marlborough, and Salisbury. The franchise was widened for men to include small landowners, tenant farmers and shopkeepers for the county vote. For the borough vote the irregularities and disparities were sorted out by the creation of a uniform franchise giving the vote to all householders who paid a yearly rental of £10 or more, and some lodgers. (Source: www.parliament.uk/reformact1832/) For women the result was catastrophic - total exclusion from the parliamentary franchise. However, it is very important to remember, as Dr Sarah Richardson has shown (https://victoriancommons.wordpress.com/2013/03/18/the-victorian-female-franchise/), large numbers of women continued to vote for and hold office for a range of local bodies, including overseers of the poor, surveyors of the highway and constables, due to paying poor rates.
Disappointed by the limitations of the 1832 Act campaigners called the Chartists were pressing for (amongst other things) a vote for all men over 21 of sound mind and not in prison; for secret ballots; for payments for MPs to allow ordinary working people to become MPs; and a fairer distribution of numbers of voters in constituencies – all things which seem very reasonable by modern standards! In 1839 and 1840 the Chartists had torchlight processions, fiery speeches, and threats to resort to arms in Bradford on Avon, Trowbridge, Westbury, Holt and Salisbury, and outright rioting in Devizes. Though the magistrates were undoubtedly alarmed by this they acted with restraint and managed to avoid too much bloodshed in their deployment of troops. The local ringleaders based in Trowbridge and Westbury were arrested and indicted of conspiracy with intent to disturb the peace. Three of the local leaders were sentenced to two years’ imprisonment, one with hard labour. Apart from a militant flare-up in Swindon in 1848, this was the end of militant Chartism in Wiltshire.
Between 1832 and 1867 the large landowners continued to have huge political influence in Wiltshire. The more open forms of bribery had been banned but other more subtle forms continued to exist – paying election expenses, or using precarious tenancies where a tenant farmer was unable to vote independently of his landowner for fear of losing the farm. This wasn’t sorted out till the 1872 Secret Ballot Act. However relations between the landowning and other classes were improving due to things like improvements in housing, sanitation and education. The growth of literacy among working class people helped fuel a demand for local newspapers - 35 newspapers started in Wiltshire between 1830 and 1911. Some of these represented the Tories, some the Whigs (Liberals). This growth in education helped to give working class men both greater aspirations to get involved in politics and the means to achieve it. 1866 saw the first mass petition in favour of votes for women, which was presented to Parliament (available online at: https://www.parliament.uk/1866) Only three Wiltshire women signatories are listed: Anne Cunnington of Devizes, and Miss Lanham and Miss Turner who ran a ladies’ boarding seminary, Claremont House, Corsham. The petition was unsuccessful but both the Tories and the Whigs could see that further parliamentary reform was needed and the 1867 Second Reform Act (www.parliament.uk/furtherreformacts/) widened the franchise to all male householders in the boroughs, as well as lodgers, who paid rent of £10 a year or more. It also reduced the property threshold in the counties and gave the vote to agricultural landowners and tenants with very small amounts of land. It is estimated that before the Act nationally only 1 million men (of a population of 7 million adult males) could vote; after the Act that was doubled. In Wiltshire that figure was 12,500 men, representing 3.5% of the total population. (Women were still excluded from the parliamentary franchise.)
In 1835 the Municipal Corporations Act had ended women’s right to vote for Guardians or in local elections. This right was returned to them in 1869 with the Municipal Franchise Act enabling female ratepayers to vote for local municipal councils and to elect, and stand as, Guardians of the Poor, although a court case of 1872 restricted this right to unmarried women or widows. The period 1869-1875 saw a lot of activity in Wiltshire relating to the campaign for female suffrage. 26 July 1869 saw a petition in favour of suffrage by Wiltshire women, led by the residents of Salisbury. A meeting about suffrage also took place in Salisbury in March 1871 but this was the last of its kind before 1909. Petitions in favour of suffrage also took place in 1870 and 1873 in Marlborough; in 1870 in Trowbridge and in Westbury (followed by a public meeting on the topic in 1874); and in Market Lavington in 1870 and campaigner Rhoda Garrett spoke at a meeting there in 1872. Suffrage speakers spoke at public meetings in Calne and Chippenham in the late 19th century, but no actual suffrage groups were formed in those towns. Bills in favour of women’s suffrage were placed before Parliament on an almost annual basis from now onwards but were repeatedly defeated before 1918.
The 1884 Reform Act (https://www.parliament.uk/one-man-one-vote/) was a big step in the campaign to expand male suffrage. It established a uniform franchise throughout the country and brought the franchise in counties in line with the 1867 lodger and householder franchise for boroughs, in other words all men paying an annual rental of £10 and all men holding land valued at £10 now had the vote. In 1885 the Redistribution of Seats Act was a big step forward in redrawing boundaries to make electoral districts more equal. Wiltshire was left with just 6 seats, one each for the north, north-east, north-west, west, and southern divisions, plus one parliamentary borough, Salisbury. Under the 1884 Act the British electorate now totalled over 5 million but this still only represented about 60% of men, and women continued to be completely excluded from parliamentary elections.
Women’s and Working Class Men’s Suffrage Campaign 1880s-1918
In the 1880s a large number of women began getting very involved in politics and local government, taking part as local organisers, canvassers and speakers for the different political parties, and serving on school boards and Boards of Guardians. The 1888 County Council Act gave female rate-payers the right to vote in Council and Borough elections. Feeling that the Liberal party were not doing enough to represent working people the Independent Labour Party was founded in 1893. In 1900 the ILP played a key role in founding the Labour Representation Committee which became the Labour Party in 1906. The party actively encouraged women to join, linking the quest for universal male suffrage and rights for working class men with the cause of women’s suffrage.
Putting things very simply, there were two main bodies of women campaigning for the vote: the suffragists, who from the 19th century up to 1918 pursued peaceful means to acquire the right to vote, and the suffragettes, formed in 1903, who took a more militant approach. In 1897 the suffragists grouped together to form the National Union of Women’s Suffrage Societies under the leadership of Milicent Fawcett. The leadership was middle class but many working class women joined the movement and the Union was affiliated to Labour in 1912. The Women’s Social and Political Union was set up in 1903 by Emmeline Pankhurst, who was impatient with the slow, gradual approach of the suffragists. Taking inspiration from the earlier Chartists, “deeds not words” was their motto and this escalated from occasional acts of vandalism and arson to the infamous instance of Emily Wilding Davison throwing herself under the King’s horse at the Derby in 1913. The suffragettes were punished in a draconian fashion by the government - when they went on hunger strike they were subjected to the terrible ‘cat and mouse’ regime of force-feeding, release and re-arrest which understandably won them a good deal of public sympathy. The suffragettes were led by the middle class Pankhursts but had many working class members. Sylvia Pankhurst, however, broke away from the WSPU in 1914 and formed a socialist splinter group.
This same mix of suffragists and suffragettes can be found in Wiltshire although it’s fair to say the former far outweigh the latter, at least as far as we can tell from the local newspapers which are one of the key sources. Of the suffragettes, we might think of Edith New, a school teacher born in Swindon, who became an activist for the WSPU. Edith chained herself to the railings at 10 Downing Street in Jan 1908, the first time that tactic had been employed by a suffragette. She resigned from teaching and devoted herself full time to the cause, ending up imprisoned and on hunger strike for her beliefs. (See Volume 1 of Swindon Heritage Magazine held at WSHC for an article about Edith by Frances Bevan.) It is perhaps no surprise that Edith came from Swindon as this town held important meetings about women’s suffrage at the Mechanics’ Institute in March 1875 and again in 1882, featuring speakers from the Bristol Society. Devizes had a branch of the WSPU, formed in 1911, with Katharine Abraham as Secretary, which organised a resistance to the 1911 census. In Trowbridge Lilian Dove-Willcox travelled from her home in Bristol to work as an organiser for the WSPU and was joint secretary with Miss B Gramlich of the West Wilts WSPU. Her entry in the 1911 census shows the use of it as a tool for protest by some suffragettes.
Dr Jane Howells has discussed the formation of the Salisbury Women’s Suffrage Society (SWSS) which began life in the summer of 1909 following an earlier meeting in February at the Godolphin School – the first meeting on the subject of female suffrage since 1871. “About 20 were present, all of whom were in favour of the object of the meeting though their opinions differed widely as to the best methods to pursue…” (Salisbury Journal 3 Jul 1909, reprinted in Sarum Chronicle volume 9) The Salisbury group was affiliated to the NUWSS, thus they were suffragists not suffragettes. By 1913 another NUWSS society had been formed in south Wiltshire, at Fovant, to serve the women in the south of Wiltshire outside the City. Swindon was the home of the Swindon and North Wiltshire Suffrage Society.
It is important to recognise that not all women were in favour of suffrage. The Women’s National Anti-Suffrage League was formed in 1907 and locally Edith Olivier is an example of a Wiltshire person who actively opposed suffrage. For example, on 4 July 1910 she writes in her diary:
“Monday 4th To see lots of ratepaying women asking them to write to Mr Bathurst [local MP] & tell him they are not in favour of women’s Suffrage. The bill comes on next week. He is said to be going to vote for it.” (982/44.)
Walk into the search room at the History Centre and you will notice a couple of objects not normally associated with archives – a bodice made out of maps and a bathtub.
A closer inspection reveals they are two of 17 pieces of artwork produced by students from Wiltshire College’s Chippenham campus who explored the archive and various aspects of the county’s heritage.
The exhibition of 2D and 3D work – on display in the foyer as well as the search room – is already prompting questions from visitors and is encouraging people to engage creatively with our collections.
The project came about when art and design course tutor Alyson Minkley popped into the History Centre to see whether her students could use the archive as a stimulus to creating artwork. She wanted the class to explore the concept of archiving and create pieces that reflected aspects of Wiltshire’s heritage.
We were delighted to be involved in the project as it was another way of encouraging young people to engage creatively with archives. People often think that being the heritage education officer means that my work begins and ends with helping deliver the history curriculum in schools. But archives offer so much more.
For this project I delivered a facilitated session at Wiltshire College where the students were introduced to the concept of collecting and archiving with the help of a handling collection. This was followed by a tour of the History Centre and an opportunity to see behind the scenes as well as explore the practicalities of accessing the archives.
The afternoon generated a huge range of questions and it was clear the students went away inspired. We were delighted to see many of them return to the History Centre in their own time to request documents and carry out detailed research. The result of those visits is the thought-provoking artwork on display in the foyer and search room.
The individual pieces of work explore a wide range of topics including family history, Wiltshire’s asylums and how patients with mental health problems were “treated” in the 19th century, the county’s role as a training ground for the army and its iconic chalk figures – all of which are represented in our archives and local studies collections.
Last summer I visited the Natural History Museum in London. While looking at the displays one item on display caught my eye, a mummified cat! This was of interest to me because kept in a strong room at the History Centre is a mummified cat, who, we’ve affectionately named Bing Clawsby!
In 1989, the then County Archivist Ken Rogers and Archivist Margaret Moles collected the archives of solicitors Mann, Rodway and Green from their offices at 57 Union Street, Trowbridge. While clearing their strong room a dead cat was found amongst the documents. A feeling of sadness was felt for the cat and they decided to bring it back to the Record Office in Trowbridge. “Bing Clawsby” now resides in Strong Room 2 here at the History Centre in Chippenham. Bing’s hearing and eye sight is not what it used to be and now spends most of the day asleep in its box.
During the 16th and 17th centuries, predominately during the witch-trials (first half of the 17th century), people believed that Satan was very active and that witches made pacts with him, they would hand over their soul in exchange for supernatural powers. Witches had the ability to take the form of animals to help them perform their evil deeds. Witches also had the help of familiars. These were believed to be supernatural entities that would assist the witch. Familiars would often appear as animals and could even take the form of humans. It was vitally important to take steps to protect oneself and the family and to destroy witches and their familiars. The house had to be protected by day and night from these evil forms that would enter the home and cause harm to the family.
One important way to protect the home would be to conceal items within the wall, roof space, under the floor but quite often near points of entry, the door, window and chimney area. Concealed items included shoes, horse skulls, witch-bottles, dried animals such as birds, rats, mice and cats. These objects would have been hidden in secrecy because this itself was considered an act of magic and such beliefs were regarded as unlawful.
Mummified cats or “Dried Cats” as they are officially known were used across Europe. It is not known if these cats had died before or after concealment, but some had been placed in a position that looks like they are about to pounce, which must have occurred after death. Cats were regarded as possessing a sixth sense and would carry on hunting in the afterlife. Some cats have been found with a dried rat or mouse next to them, one cat even had a rat in its jaws. Cats have been found from the period when London was rebuilt after the Great Fire. Some of these cats were in building designed by Sir Christopher Wren and could have been put there by Wren’s masons.
As with cats, horses are believed to be able to see things on a spiritual plane and would be able to watch over the family and guide them from witches and spirits.
When we think of the Second World War, we often think of the Home Front or the front lines, Dunkirk and D-Day. It’s much less often that we think of those who spent their time behind enemy lines as prisoners of war. As I was looking through the archive catalogue recently I came across an entry for Trooper George Sweetman, of the Royal Wiltshire Yeomanry, whose diary recounts his time as a PoW. As we get close to Christmas and begin to think of spending time with our family and friends, I thought about what life must have been like for men like George at this time of year as prisoners of a hostile nation so far from home. George’s diary gives us a fascinating insight into the lives and emotions of captured British soldiers, how their morale ebbed and flowed with the course of the war, and how important Christmas was to their wellbeing.
On 2 November 1942 George’s unit went into action in North Africa, as part of Operation Supercharge, part of the Second Battle of El Alamein. The Royal Wiltshire Yeomanry, operating within the 9th Armoured Brigade, lost a large number of tanks during the action, partly as a result of a counterattack led by the 21st Panzer Division. In his diary, George recorded the action: “Went into action at dawn. B Sqd. first in, one shot up A.T.G [anti-tank guns], lorries & tanks, & then Jerries’ main armoured force came & a big fight started”, and his unit took heavy casualties.“We lost B Sqd., lost all our tanks, we got wiped out.” George was taken Prisoner of War (PoW) during this action, and was to spend the rest of the war in a PoW camp.
From El Alamein George was taken through Egypt to Libya and from there he and other PoWs were shipped to Greece and onwards to Italy, arriving in southern Italy on 22 November 1942. The prisoners’ journey was far from easy. The day after his capture George’s convoy was attacked by the RAF: “coming up the Mersa road from Darla we got bombed and machine gunned to hell with our own planes. Several of our mates got wounded & one got blown to bits. A hell of a day that was”. Relative to what was to come in the last years of the war conditions in the Italian camps were fairly good, though life there was apparently rather boring. The prisoners’ main complaint was about the quantity and quality of the food, which came to a head in George’s first Christmas behind the wire.
As you might expect for men held prisoner in a foreign, enemy, country there wasn’t much in the way of a build up to Christmas in the camp. In fact even Christmas cards were a luxury: there weren’t enough available for each man to send one home, and the prisoners had to draw lots to see who would be given a card. Luckily for George he won one, and sent it home on the 8th of December. Post to and from the camps during the war was slow, and George would not receive his first letter from home until March 1943. Apart from this there do not seem to have been any Christmas activities in the camp until Christmas Eve which was, for George and the others, a disappointment: after sports in the morning and afternoon, “we had a meat meal in evening. We had a concert in our hut in the evening it was very good, finished with a blind boxing match so that ended Xmas eve, of course we missed the beer and food. Just went to bed”.
If anything, Christmas Day was an even greater disappointment. Throughout the war the Red Cross distributed parcels to PoWs containing food, tobacco and hygiene items. The parcels were meant to supplement the rations that PoWs received in the camps which were usually insufficient in terms of both calories and nutrients. The parcels often came infrequently due to the circumstances of the war, but when they did arrive they were the highlight of the men’s week. Even more than these deliveries, though, the men hoped for one particular parcel. Every year at Christmas the Red Cross delivered Christmas dinner in a parcel to the PoWs, including everything from Christmas pudding to chocolate and sweets. Unfortunately for George and the other prisoners, in December 1942 their Christmas parcel never arrived.
On Christmas Day the men woke early and made a cup of tea, allowing themselves a ration of 2 or 3 biscuits from their remaining ordinary Red Cross parcel. After finishing this the day continued much as any other, with a parade and count of the prisoners, followed by a church service at 9 o’clock and the standard lunch ration “just the same as any other day”. In his usual understated style George simply recorded in his diary “The Red Cross Xmas parcel which we expected never turned up, a great disappointment”. In the afternoon the men received a small Christmas gift from their Italian captors: one orange for each prisoner. Later, it started to rain. At 4pm the men had their ordinary hot meal, with no Christmas extras. After a “sing song” in the evening their Christmas ended. George’s diary reveals his bitter disappointment: “and so to bed hungry & that was how we spent Christmas Day 1942 in our P.O.W. camp. I thought of home, all the good food. That’s all we think about hear [sic] is food”. Morale in the camps was often low, a consequence of having little to do but sit and think, and the missing Christmas parcel crushed the men’s spirits. This continued into Boxing Day – it rained constantly, and the men were forced to sit in their huts all day, with the same standard food ration that they had on any other day. George simply recorded in his diary “and so to bed, that was Boxing Day and Christmas once again over. Wonder where we shall be next Christmas”.
Over the next week life went on as normal until, in the New Year, a rumour ran round the camp that the Christmas parcels had arrived. On Monday 3 January George recorded in his diary “the tale was true – some Xmas parcels had come in but not enough for one each, so we are keeping them till Wednesday in case some more come in … Roll on Wednesday”. By Wednesday the missing parcels had still not come in, so the men had to share one between two. George copied the contents of his parcel into his diary:
Quite a feast for men used to one hot meal a day, which was often a ‘soup’ of a small amount of vegetables in water; by April 1945, when George was imprisoned in Germany, it was a distant luxury. In 1943, though, the men made sure to savour their good fortune. “We had our Xmas pudding hot”, George wrote in his diary, with “jam & Nestlé’s milk after it”, with an apple given to them by the Italians to mark Epiphany. Compared to his mood on Christmas Day, George was ecstatic: “this is my happiest day since P.O.W. the best food I had … a good day”. The next day the men finished off the remainder of their Christmas parcel, eating their cake, marmalade, butter, and beef & tomato pudding.
For some festive fun I thought I would have a look at Christmas entries in various journals here at the History Centre. We have a wonderful one kept by Audley Money-Kyrle while on board the ‘Riversdale’ during her voyage to Calcutta in 1866.
He passed the morning of Monday 24th December in rehearsal for a charade. “Mrs Smith kindly supplies the necessary articles of female attire from ‘the bonnet’ to the ‘crinoline’.” The Dining saloon was converted into a stage with a curtain fashioned from ship’s flags and the charade opened with a comic song by the steward.
Christmas Day itself consisted of a sumptuous banquet and drinking of champagne (sounds good to me!)
“Oh day of carols and Xmas boxes, of roast beef, turkey and plum pudding, of happy greetings, of Peace on Earth & goodwill to men
Twenty times I have hailed thy advent at my old home and now my 21st anniversary sees me on the deep blue sea with many miles of rolling waves separating me that dear old home & all I love on earth; oh may all the prayers which I am assured will ascend for my safe return be surely answered!
We dined today about ½ past 4. Mock turtle soup. Roast goose, ditto duck, a splendid ham, tongue and roast joint of pork, champagne ad lib at the expense of the ship for this night only. We all made a good dinner, at least, I can answer for myself. When the cloth was removed, & we became a little exhilarated by the champagne the Captain proposed a toast to ‘the Queen’ which was drunk with becoming loyalty. Major Smith then in a complimentary speech proposed ‘the Captain of the ship’ who thereupon returned thanks in a grateful but wandering address; however what he lost in words, we made up in applause, so it is to be hoped that he was satisfied with his effort. Mr Stainforth in a feeling manner then gave us ‘absent friends’ and I followed with ‘the ladies’. There being only 2 married representatives present I was obliged to moderate the style of my compliments & confined myself in general terms on the many charms and graces of the sex & concluded by hoping it should be my good fortune (?) to exchange my state of single blessedness for one of married bliss I might be as happy in my choice as Major Smith or Mr Staniforth (the 2 husbands)- I think this rather ’took’ with them, at least they seemed to appreciate it. We then sang songs & made ourselves merry till about ½ past 10 when we all turned in.”
Look out for a couple more festive diary entries on our social media!
As shown by one of this year’s Explore Your Archive themes #Archivecatwalk ‘the history of fashion is the history of people’. Archives can provide a unique insight into the fashion of the past from sources such as inventories, wills, household accounts, bills, photographs, drawings, magazines and periodicals, diaries and more. Sometimes they can provide evidence where little else has survived. I’ve picked a few examples from our collections for this blog, but there are many more out there!
Inventories, wills and bills
Inventories can provide evidence for the garments and quantities of clothing in households of varied status. Textiles and clothing are not only revealed through bequests in wills but in the given occupations of testators including clothiers, cloth-workers, glovers, haberdashers, hat makers, draper, cordwainers, weavers etc.
Bills and accounts give us dated evidence of prices paid for all sorts of clothing and textiles, such as this example in the papers of sisters Miss Mary Codrington of Walcot in Bath (died 9 March 1754) and Miss Dorothy Codrington (died at Bath in 1768).
We also hold a detailed bill for Lady Elizabeth Seymour dating to 1669 which is mostly for clothing. It includes white and coloured worsted stockings; fabrics including tabby, lutestring, satin, sarsnett, venetian, cambric, farindin, avignion, parrigone, tifiney; laced shoes, and a “pare of golosus”; damask and jessemy powder. Rather pleasingly it also includes an entry for 8 pounds of that most essential of items ‘iockaletta’ (no prizes for guessing!).
Women in the mid-17th century often wore low cut bodices laced down the front with ribbons and coming to a deep point, a linen collar (which was sometimes transparent) ¾ length sleeve with turn ups of lace. They would have worn gowns and petticoats (which are also listed in Lady Seymour’s bill). There was also a fashion for adding ‘patches’ to the face which satirist John Bulwer described as the ‘vain custom of spotting their faces out of affectation of a mole, to set off their beauty’. The shapes could vary from spots, to stars, crescents, or even ‘a coach and horses cut out of black ‘court plaster’. Amazingly this was a fashion which lasted for more than 50 years.
For men the custom of wearing a periwig was adopted following the King appearing in one in 1663. Samuel Pepys recorded his wearing of a periwig in his diary, and is seemingly a little disappointed not to have provoked more interest: “I found that my coming in a periwig did not prove so strange as I was afraid it would for I thought that all the church would presently have set their eyes upon me” The fashion lasted for nearly 100 years, although the use of powder did not begin until the latter part of the 17th century.
Nearly 100 years later, a 1741 inventory of the Earl of Ailesbury’s clothes in London and at Tottenham includes suits of cloth in various colours, flowered crimson velvet, bargen, camelet, flowered silk, 4 tied wigs and 3 bobs, silk and thread stockings, 4 swords, buttons, shoe and knee buckles in gold, silver, pinchbeck and enamel.
Magazines and periodicals:
In a collection of family papers we have 11 copies of ‘The Ladies Cabinet’ magazine covering fashion, music and romance. This 1835 edition includes an advert for ‘French and English Corsets’ with the Patent Black which is ‘instantly unlaced in cases of sudden indisposition’. There is also the Elastic Stay which prevents pressure on the chest in the case of pulmonary complaints and the Gestation Stay, which gives necessary comfort and support to ladies during pregnancy. The corset had come back into fashion after the earlier ‘Empire’ gown of the end of the 18th century. The pursuit of this style led to some extraordinary effort; Laver notes in ‘A Concise History of Costume’ (p162) that in one corset advert a mother is advised to make her daughter lie face down on the floor so she might place a foot in the small of her back to obtain the necessary purchase on the laces.
In slightly less restricted attire, a 1928 magazine snippet shows the remarkable speed record-holder Mrs Bruce (see our Principal Archivist’s blog on some of her favourite archives to learn more about Mary Bruce’s extraordinary story). Post war, fashion began to pick up again, and the flared skirt which had lasted throughout the war was replaced by a more cylindrical ‘barrel’ line with shorter skirts (knee length). This can be seen in this sketch where she is described as ‘a picture of practical smartness in her redingote of beige and grey tweed. With it she wears tan gloves and a felt hat to match’.